Married...with collars
I didn't think I'd get to this topic as soon as this. But having taken my latest theology class, and having done some very deep thinking regarding God, the persons of the Trinity, Christ and his redemptive action on our behalf, and the purpose of the Church in the work of Christ, I have been prompted to continue my pondering on WHY women are denied ordination in the Roman Catholic Church.
What really perplexes me is the dilemma of who receives the sacrament of Holy Orders and, paradoxically, who we call "religious." So, according to my understanding, monks, brothers, and (obviously) nuns are not ordained; that is, they do not receive the sacrament of Holy Orders. Yes, they do take vows-- as do all married persons. Therefore, our vocations could be viewed on a similar "level." Going on from this point, deacons DO receive the sacrament of Holy Orders, and these MEN are frequently married. Are they being called to a greater level of service in the Church than the non-ordained religious? Or married people?
As good Catholics, we promote the "religious life". I have the perception that this is somehow a more "noble" calling than our ordinary lives. But we're not celebrating these with a special sacrament. So, in this respect, are their vocations "less" than the married state, which IS celebrated with a sacrament? And, really, what's up with married deacons? TWO sacraments of vocation for them?
Somehow, all of this does not seem to make logical sense. Not that all Church "policy" does. Still, some consistency in what we say and what we do would be nice.
What really perplexes me is the dilemma of who receives the sacrament of Holy Orders and, paradoxically, who we call "religious." So, according to my understanding, monks, brothers, and (obviously) nuns are not ordained; that is, they do not receive the sacrament of Holy Orders. Yes, they do take vows-- as do all married persons. Therefore, our vocations could be viewed on a similar "level." Going on from this point, deacons DO receive the sacrament of Holy Orders, and these MEN are frequently married. Are they being called to a greater level of service in the Church than the non-ordained religious? Or married people?
As good Catholics, we promote the "religious life". I have the perception that this is somehow a more "noble" calling than our ordinary lives. But we're not celebrating these with a special sacrament. So, in this respect, are their vocations "less" than the married state, which IS celebrated with a sacrament? And, really, what's up with married deacons? TWO sacraments of vocation for them?
Somehow, all of this does not seem to make logical sense. Not that all Church "policy" does. Still, some consistency in what we say and what we do would be nice.